Mistakes are part of destiny
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"May the Peace and Blessings of Allah be Upon You"
Praise be to Allaah, we seek His help and His forgiveness. We seek refuge with Allaah from the evil of our own souls and from our bad deeds. Whomsoever Allaah guides will never be led astray, and whomsoever Allaah leaves astray, no one can guide. I bear witness that there is no god but Allaah, and I bear witness that Muhammad is His slave and Messenger.
Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah
As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu.
No one wants to make a mistake and do himself or others mischief. However, making mistakes is an important part of our trial in the life of this world. Allah created our trial in the life of this world in this way. Anyone can make a mistake but what is important is that he repents after his mistake and strive not to repeat this mistake.Allah reveals in the verses of the Qur’an that human beings are weak creatures who can forget and be mistaken. A person can make a mistake when he does not think something through, ignores something, does not take the necessary precautions, is overwhelmed by his weak points, forgets or is mistaken. This is very natural. However the important thing is how the person reacts after this, rather than the mistake itself. However big the mistake is, as soon as the person decides to resign himself and begins to show the attitude hoped to please Allah, that mistake disappears -by Allah’s leave. Almighty Allah reveals as such in Surah Al- Imran:“Those who, when they act indecently or wrong themselves, remember Allah and ask forgiveness for their bad actions (and who can forgive bad actions except Allah?) and do not knowingly persist in what they were doing.” (Surah Al ‘Imran, 135)
Allah Creates Everything We DoEverything a person lives throughout his or her life, everything they do, every situation they face, all of them are created by Allah with all of the pros and cons. In the verses it is revealed that not even a single leaf falls without the knowledge of Allah. (Surah al-An‘am, 59). In Surat al-Qalam, it is revealed “Everything they did is in the Books. Everything is recorded, big or small.” (Surat al-Qamar, 52-53). This means that the person makes that mistake because Allah wills him to do so; it is in his destiny to make that mistake. When he acts according to the Qur’an, something good will happen after that mistake.For example, a person may break a vase when walking by it because he is not careful enough or does not look ahead. Or he can bump into a dinner plate prepared with great effort and knock it off a table. He may cause the people waiting for him to delay their jobs because he fell asleep. Now in all these there is a variety of reasons created by Allah. Allah is the One Who breaks that object. Maybe that object would have caused a conflict between its owners or broken in a dangerous way that would harm someone. Maybe Allah will make a much more beautiful one to be purchased instead. In the same way, Allah is the One Who makes the food spill on the floor. Maybe there is an bad ingredient inside that food and it would have made someone ill. Maybe that food would have prevented that person from eating something healthier. Also Allah is the One Who does not wake a person who is late for a job because he fell asleep because maybe his friends waiting for him need to be late as well. Maybe this will protect them from some danger or maybe bring the means to carry out a more important job.If one does not realize these facts, when he makes a mistake he would panic and feel anxiety and sorrow. He would feet unease and dismay. His sadness would increase even because of the effect of this situation on other people and his troubles increase day by day. However, it is not in line with the moral values of the Qur’an to feel sad, dismay and troubled because of a mistake, which took place in his destiny by Allah’s will. Muslims overthrow their discomfort and anxieties as a result of their mistakes again by turning to Allah and acting according to the moral values of the Qur’an. They do not fall into depression like people who do not live by the morality of religion. They do not feel sadness, sorrow or hopelessness by evaluating their mistakes with an emotional state of mind. They only experience a very deep and strong sense of regret. However this is not an evil kind of regret; it is a Muslim kind of regret because this feeling of regret helps them hold onto the Qur’an even more strongly. They pray to Allah even more deeply. Their religious enthusiasm, determination to live by the moral values of the Qur’an, submission to Allah, faith in the hereafter and fear of Allah increase tremendously. They take very sincere decisions to become better in every way and become more enthusiastic and energetic by striving more in this way. They know that even if they could take the time back, they would still make the same mistakes. When they criticize themselves and feel regret for their actions, they do not forget that all things have occurred according to destiny. Therefore they do not “live in a sense of guilt” as irreligious people do. Allah revealed in the Qur’an as such:
“Everything they did is in the Books. Everything is recorded, big or small. (Surat al-Qamar, 52-53)
It is impossible to claim that a person will never make any mistakes throughout his life and is complete and flawless because human beings are created as weak creatures who can make mistakes. Our Almighty Lord is the One Who is forgiving and accepts repentance. Therefore, a believer needs to take lessons from the mistakes he made knowingly or unknowingly or because he followed his inner self. What he needs to do is to regret it and follow the truth and submit to our Lord and strive not to repeat that mistake. Of course he needs to be very careful about not making any mistakes and commit any further sins and protecting the boundaries of our Lord. But even if he makes a mistake it is a very good quality of faith to ask for forgiveness from Allah. The names of Allah as “The Acceptor of Repentance” (At-Tawwab), “The All-Forgiving” (Al-Ghaffar), “The All-Merciful” (Ar-Rahman) are manifested on the believers who regret their mistakes, ask for forgiveness and turn to Allah.Believers Take Lessons From Their MistakesAs a result of their faith and fear of Allah, mistakes help believers become more clean morally. Maybe they make a mistake on one thing, but they remember that mistake all their lives and avoid making a similar mistake by taking lessons from it.However, Allah created human beings especially in a character so that they can use their conscience, feel regret and repent, turn to Him and ask for His forgiveness and take decisions not to repeat that mistake.A person must do all he can not to make a mistake; and strive to act in a very moral way by using his mind, will and conscience to the end. But when there is a mistake, he needs to act in the way as described in the Qur’an.If that mistake has helped the person to better understand his weakness in the face of Allah’s infinite power and his need for Allah, then this shows that person’s sincere faith and fear of Allah. If he regrets his mistake and fears to be held responsible in the Day of Judgment, and if he submits to Allah’s mercy and forgiveness, then he is abiding by the moral values of the Qur’an by Allah’s leave. Such a person prays sincerely so Allah accepts his repentance and forgives him. He promises to Allah with a true heart not to repeat that mistake. In one verse, our Lord heralds that He will accept the repentance of his sincere servants: “But if anyone makes repentance after his wrongdoing and puts things right, Allah will turn towards him. Allah is Ever-Forgiving, Most Merciful.” (Surat al-Ma’ida, 39)The Qur’an is the only measure for believers, so their approach to a person who makes a mistake is always in line with the moral values of the Qur’an. A believer knows that every person is a human being who is weak and who can make a mistake easily. He does not forget that Allah is the One Who creates everything –by Allah’s leave- and he can distinguish a sincere mistake from a deliberate one. When a person is sincere, his love or respect would not change because of a single mistake - by Allah’s leave.
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ASH-SHAHEED - The Witness
Say: “ Allah is a sufficient witness between me and you. He is certainly aware of and sees His servants.” ( Surat al-Isra', 17:96)
Allah has no beginning and no end, is the sole absolute Being, and is not bound by such human concepts as time or space. Therefore, everything that ever happens, regardless of whether it happened in the past, the present, or the future, are the same in—and are fully known to—His Sight.
He knows everything, whether it is done in secret or in public, in darkness or in light, while alone or while in a crowd. Being ignorant, people assume that what they do at night might conceal their sins and hide them as well. But such hopes are futile, for the Qur'an states:
Do you not see that Allah knows what is in the heavens and on Earth? Three men cannot confer together secretly without Him being the fourth, or five without Him being the sixth, or fewer than that or more without Him being with them wherever they are. Then He will inform them on the Day of Rising of what they did. Allah has knowledge of all things. ( Surat al-Mujadala, 58:7)
Allah is fully knowledgeable of everyone's intentions, thoughts, and deeds at every one moment. Each of us will be called to account for all of these on the Day of Judgment. People who deny these truths will understand their mistake on the Day of Judgment. As “On the Day Allah raises up all of them together, He will inform them of what they did. Allah has recorded it while they have forgotten it. Allah is a Witness of all things” ( Surat al-Mujadala, 58:6) maintains, in the Hereafter we will be repaid for each one of our deeds:
You do not engage in any matter, recite any of the Qur'an, or do any action without Our witnessing you while you are occupied with it. Not even the smallest speck eludes your Lord, either on Earth or in heaven. Nor is there anything smaller than that, or larger, which is not in a Clear Book. (Surah Yunus, 10:61)
But Allah bears witness to what He has sent down to you. He has sent it down with His knowledge. The angels bear witness as well. And Allah suffices as a Witness. ( Surat an-Nisa', 4:166)
Whether We show you something of what We have promised them or take you back to Us, they will still return to Us. Then Allah will be witness against what they are doing. (Surah Yunus, 10:46)
We will show them Our Signs on the horizon and within themselves until it is clear to them that it is the truth. Is it not enough for your Lord that He is a witness of everything? (Surah Fussilat, 41:53)
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"Our Lord! Keep perfect our Light for us and grant us forgiveness."
O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will expiate from you your sins, and admit you into Gardens under which rivers flow (Paradise) – the Day that Allah will not disgrace the Prophet (Muhammad [sal-Allahu 'alayhi wa sallam]) and those who believe with him. Their Light will run forward before them and (with their Records – Books of deeds) in their right hands. They will say: "Our Lord! Keep perfect our Light for us [and do not put it off till we cross over the Sirat (a slippery bridge over the Hell) safely] and grant us forgiveness. Verily, You are Able to do all things." [The Noble Qur.aan - Soorah at-Tahreem 66:08]