Saturday, May 04, 2024
Assalam Alaikum Wa Rahmatullah Wa Barakatahu

1)Even Prophets Felt Distress and Turned to God.2) AL-MUZAYYIN -The Adorner

Bismillaher Rehmanir Raheem

1)Even Prophets Felt Distress and Turned to God

Du’a is the weapon of the believer; therefore, there is no need to resort to despair, or anger, because sharing our grief with God is a way of relieving and overcoming burdens.

Du’a is the essence of worship that there is etiquette when supplicating God for anything, both in times of need and when we praise and thank Him so here we will look at the way the Prophets made du’a.

Role Models

As we know the Prophets throughout time always had special and close relationships with God. They turned to Him in times of distress and need, and they never forgot to praise and thank Him for the countless blessings in their lives. The Prophets were aware of the importance of patience and gratitude and above all their relationships with God were bonds formed due to their complete and utter submission to His will. However, even with such trust and love they still at times became scared or distressed, and felt alone and overwhelmed.

                 More on Supplications

- Taking Back the Sweetness of Our Prayers

- What Do Muslims Pray For?

- Influence of Du`a' on Qadar

- Why Does a Supplication Remain Unanswered?

- Praise God in the Way He Deserves to be Praised

Consequently, the Prophets turned to God and called on Him to make them patient and steadfast, they asked for help in this life and bliss in the next. They called on God to make their families and companions righteous and patient, and to make themselves and all around them, grateful and serene.

Although God loves us to turn to Him and speak the words that flow from our hearts, the words of the Prophets are more complete and submissive to God’s will, then we could hope to be. Supplicating God with the du’as found in the Quran and the authentic traditions of Prophet Muhammad, peace be upon him, is a righteous and comforting practice.

When Adam and Eve were expelled from heaven, Adam turned to God in repentance:

{Our Lord! We have wronged ourselves. If You forgive us not, and bestow not upon us Your Mercy, we shall certainly be of the losers} (Al-‘A’raf 7:23)

Humankind continues to make mistakes and commit sins but we only harm ourselves. Our sins and mistakes do not harm God. However if God does not forgive us and have mercy on us, we will surely be among the losers.

When Prophet Jonah, peace be upon him, awoke in the belly of the whale he thought he was dead and was lying in the darkness of his grave. He felt around him and realized that this was not a grave but the belly of the giant whale. He was afraid and raised his voice calling out to God:

{None has the right to be worshipped but you oh God, far removed are you from every imperfection and truly I have been one of the wrongdoers!} (Al-Anbiya’ 21:87)

Throughout his life Prophet Job was put through many trials and tests by God but he remained steadfast, patient and was constantly turning to God for forgiveness. Even when he felt at his most helpless he did not complain but turned to God and begged for forgiveness. He said:

{Verily distress has seized me and You are the Most Merciful of all those who show mercy} (Al-Anbiya’ 21:83)

The Quran relates to us the stories of the prophets in order that we might learn from them. They are worthy role models and their lives are not so different from our own. How many times has each one of us sunk to the ground or into a chair in despair? How many times have we felt so physically or mentally exhausted that it seems we will be unable to go on for even one more second?

Prophet Moses

Prophet Moses was forced to flee Egypt and walk out into the desert to face an unknown future. After walking for more than a week across the burning sands, he came to an oasis. It was there that this man of honor helped the women at the well before flinging himself under a tree and calling out to God for help.

Moses knew that God was the only One who could deliver him from his predicament, so he turned to God and before his supplication was finished help was on its way. Moses was probably hoping for a slice of bread or a handful of dates but instead God gave him safety, provisions and a family.

{My Lord!  Truly, I am in need of whatever good that You bestow on me!} (Al-Qasas 28: 24)

There are lessons for humankind throughout the story of Prophet Moses. When Moses was sent by God to confront Pharaoh, he was afraid that he would not be able to live up to God’s demands, but instead of complaining or despairing Moses turned to God and made du’a.

{O my Lord!  Open for me my chest (grant me self-confidence, contentment, and boldness).  And ease my task for me; and make loose the knot (the defect) from my tongue, (remove the incorrectness of my speech) that they understand my speech} (Ta-Ha 20:25)

After Moses learned of the great evil his people had committed by building the golden calf, he was angry. However, even amidst such wrongdoing he called upon God to have mercy upon them all.

{You are our Protector, so forgive us and have Mercy on us, for You are the best of those who forgive.  And ordain for us good in this world, and in the Hereafter.} (Al-A’raf 7:155-156)

Prophet Solomon

 

King (and Prophet) Solomon was acutely aware of the power of God. He always praised God for any condition that he was put in. He said:

{All praise and thanks is due to God} (Quran 27: 15).

Solomon also understood that no power or strength would be his, unless he requested it from God. He made du’a and asked for a kingdom that would never be surpassed. God granted his request and Prophet Solomon reigned over an empire the like of which we cannot imagine.

{He said, “My Lord!  Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me.  Verily, You are the Bestower}(Sad 38:35)

These du’as are a small example of how the Prophets made du’a. Their stories and their du’as are found throughout the Quran. When we read the stories of Prophets Solomon, Joseph, Jacob or Abraham we find that they, and all of the Prophets, completely submitted to God. They raised their hands in supplication and requested help from God Alone.

As believers we must never forget that God hears our du’as and supplications, and answers.  Sometimes the wisdom behind the answers is beyond our comprehension but God desires only good for us. Putting our trust in God and submitting to His will allows the believer to weather any storm, and to stand tall in the face of adversity. We are never alone.

Source: The Religion of Islam - http://www.islamreligion.com

 

http://www.onislam.net/english/reading-islam/living-islam/growing-in-faith/455744-even-prophets-felt-distress-turned-to-god.html
 

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2) AL-MUZAYYIN - The Adorner

Know that the Messenger of Allah is among you. If he were to obey you in many things, you would suffer for it. However, Allah has given you the love of faith and has made it pleasing to your hearts, and has made disbelief, deviance, and disobedience hateful to you. People such as these are rightly guided. ( Surat al-Hujurat, 49:7)

Loving faith, deriving pleasure from material and spiritual tastes, as well as hating disbelief and seeing it as evil, seem to be natural inclinations. However, they actually are blessings attained by Allah's favor. Allah relates this metaphysical truth in the verse quoted above.

In order to show the value of this great blessing and gift to believers, Allah creates the opposite situation for unbelievers. Failing to see the beauties engendered by faith, unbelievers derive pleasure from the gloomy and troublesome system of those who are far from religion. All of the evil and indecency found in the systems of unbelief have been made to seem good to them. This secret is divulged in the Qur'an, as follows:

Is someone on a clear path from his Lord like those whose bad actions have been made to seem good to them and who follow their own desires? (Surah Muhammad, 47:14)

Believers, who know Allah, notice His compassion for them, recognize that they exist only by His will, and that everything they like and take pleasure in come from Him. They attain the superiority of Allah's love and faith. Believers do not need to please anyone other than Allah, and so they ask for no other being's help. Indeed, people find peace only in the remembrance of Allah. They consider doing good deeds in order to earn Allah's good pleasure, living by His religion's code of moral excellence, observing His commands and prohibitions, being concerned about their fellow Muslims, and striving for the Hereafter as sources of joy and happiness.

 http://www.harunyahya.com/en/works/16773/AL-MUZAYYIN---The-Adorner

Compiled, edited and adapted by Khalid Latif.www.thekhalids.org

 

 

 

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