Monday, April 29, 2024
Assalam Alaikum Wa Rahmatullah Wa Barakatahu

1) Adhering to the Sunnah and Reviving it.2) ALLAH CREATED THREE THINGS IN HUMANS

 

In the name of Allah, the Most-Merciful, the All-Compassionate

"

May the Peace and Blessings of Allah be Upon You"

 

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

               

             As-Salaam Alaykum Wa-Rahmatullahi Wa-Barakaatuh

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1) Adhering to the Sunnah and Reviving it, warning against Bida’ and its People

             

1-    From Ubay bin Ka’ab –RadhiAllaahu anhu- (d. around 30 A.H.) who said:

‘Upon you is to hold onto the correct path and the Sunnah, since indeed there is none from the slaves of Allaah who is upon the correct path and the Sunnah, and when he remembers Allaah Ta’ala whereby his eyes shed tears due to the fear of Allaah, then the Hell-fire will never touch him.’ [From ‘Zuhud’ by Abu Dawood/199]

 

2-    Abdullah bin Mas’ood –RadhiAllaahu anhu- (d. around 33 A.H.) said: 

‘Limiting oneself to the Sunnah is better than striving in Bida’ (innovations).’[From ‘Zuhud’ by Ahmad/198]

 

3-    Also by Abdullah bin Mas’ood –RadhiAllaahu anhu- (d. around 33 A.H.) that he said: 

‘Follow and do not innovate because it is sufficient for you, and every Bida’ is misguidance.’

From Muhammad bin Muslim ibn Shihab Zuhri  (d. 124 A.H.)  that he said:

‘Adhering to the Sunnah is success.’[From ‘Sharh Usool I’tiqaad Ahl-us-Sunnah’ al –Laalkaee 2/56]

 

4-    From Hasan al-Basri (d.110 A.H.) who said: 

‘Statements cannot be correct except with actions; Statements and actions cannot be correct except with an intention; and statements, actions and an intention cannot be correct except according to the Sunnah.’ [From ‘Sharh Usool I’tiqaad Ahl-us-Sunnah’ al –Laalkaee  2/57]

 

5-    From AbdurRahmaan bin ‘Amr al-Aawza’i (d.156 A.H.) that he said:

 ‘We follow with the Sunnah, where ever it goes.’[From ‘Sharh Usool I’tiqaad Ahl-us-Sunnah’ al –Laalkaee 2/64]

 

6-    From Awn bin Abdullaah (d. around 110 A.H.) who said:

‘Whoever dies upon Islaam and the Sunnah, then he has the glad tidings of all that is good.’[From ‘Sharh Usool I’tiqaad Ahl-us-Sunnah’ al –Laalkaee 2/67]

7-    From Ibn Yahya who said:  ‘There is no Path leading to Paradise except the path of those who follow the ‘Athaar (narrations).’

[From ‘Sharh Usool I’tiqaad Ahl-us-Sunnah’ al –Laalkaee 2/88]

 

8-    From Mujahid (d. around 110 A.H.) who said: ‘The best worship is having a good opinion which means following the Sunnah.’

[From ‘Hileeyat Al-Awaaliyah’ 3/293 ]

 

9-    From Wahab bin Munabih (d. around 110 A.H.) that he would say:

 ‘Tooba (a tree in Paradise) is for the one who looks at his own shortcomings rather than the shortcomings of others.  Tooba is for the one who humbles himself for Allaah without degrading himself. May Allaah have Mercy on the people of humility and servitude. He gives charity for the wealth gathered in a Halaal way and sits with the people of knowledge and gentleness and wisdom, and the Sunnah is sufficient for him and does not transgress to Bida’.’  [From ‘Hileyat Al-Awaaliyah’ 4/67 ]

 

10- From Fudayl bin ‘Ayaad (d. around 180 A.H.) who said:

‘Follow the paths of guidance and the few who follow it, and it  will not harm you.  Beware of the paths of misguidance and do not be deceived by the large number of those destroyed.’ [From ‘al-‘Itissam’ 62 ]

 

11-  From Muhammad Ibn Sireen (d. 110 A.H.) who said:

‘As long as a person is with the ‘Athaar then he is on the Siraat (correct path).’ [From ‘ash-Sharh wal-Ibaanah’161 ]

 

12-  From Muhammad bin Muslim ibn Shihab Zuhri  (d. 124 A.H.) who said:

‘Our scholars in the past would say: ‘Indeed adhering to the Sunnah is success.’  [From ‘Hileyat Al-Awaaliyah’]

 

13-  From al-Fudayl bin ‘Ayaad (d. around 180 A.H.) that he would say:

‘Follow a good life: Islaam and the Sunnah.’ [From ‘ash-Sharh wal-Ibaanah’ 174 ]

 

14-  From Muhammad bin AbdurRahmaan Ibn Abi Dhib (d. 157 A.H.) that he read a Hadeeth and it was said to him: ‘Do you take this opinion?’  So he hit the man’s chest and screamed.  And he said: ‘I narrate to you from the Messenger of Allaah, -sallAllaahu alayhi wa sallam- and you say that should I accept this? Yes I take this, and that is obligatory for me, and upon everyone who hears it. Indeed Allaah chose Muhammad -sallAllaahu alayhi wa sallam- from the people and guided them by him, and upon his hands, so it is upon the creation to follow him, the obedient ones or the disobedient ones, there is no exit for the Muslim from this.’

 [From: ‘Siyaar ‘Alaam an-Nubala’ 7/142 ]

15-  From ar-Rabeeya’ bin Sulayman (d. 270 A.H.) who said: ‘A man asked ash- Shaafi’ee  about a Hadeeth of the Prophet -sallAllaahu alayhi wa sallam-, then the man said to him: ‘And what is your opinion?’

Imam ash- Shaafi’ee trembled, shuddered and said:

‘Which sky will shade me and which earth will carry me if I narrate a Hadeeth from the Messenger of Allaah -sallAllaahu alayhi wa sallam- and say an opinion other than that of the Hadeeth.’ And he said: ‘If you find a Sunnah of the Messenger of Allaah -sallAllaahu alayhi wa sallam- then follow it and do not turn to the saying of anyone.’

[From ‘Hileyat Al-Awaaliyah’ 9/107 ]

16- From Abu Uthmaan al-Hayree (d. 298 A.H.) that he said:

‘Whoever commands the Sunnah upon himself in statements and actions then he speaks with wisdom. And whoever commands al –Hawaa (following of desires) upon himself then he speaks with Bida’. 

Allaah Ta’ala said:  If they obey you then they will be guided.>>’[From: ‘Siyaar ‘Alaam an-Nubala’ 14/64 ]

17- From Ayoob as-Sahktiaani (d. 131 A.H.) who said:

‘Indeed from the happiest of the youth and non-Arabs is whom Allaah guides to a scholar from the people of the Sunnah.’

[From ‘Sharh Usool I’tiqaad Ahl-us-Sunnah’ al –Laalkaee 2/60 ]

 

18-From Ibraheem bin Ishaq bin Ibraheem al-Harbi (d. 285 A.H.)  who said: ‘It is necessary for a man if he hears anything of the manners of the Prophet -sallAllaahu alayhi wa sallam- that he holds onto it.’ [From ‘al-Jamia akhlaaq ar-Rawee’ 1/142 ]

 

19From al-Hasan (d.110 A.H.)who said:‘Acting upon a little of the Sunnah is better than acting upon a lot of Bida’.’[From ‘Shu’ab al-Eemaan’ 7/952 ]

 

20- From Sa’eed bin al-Musayib (d. 93 A.H.) who said that he saw a man doing a lot of Ruku and Sujood [praying a lot of optional prayers] after the Fajr prayer, so he prohibited him from it.  So the man said: ‘O Abu Muhammad, will Allaah punish me for the prayer?’

He answered: ‘No, but for opposing the Sunnah.’[From ‘at-Tamheed’ 20/104 ]

 

21- From AbdurRahman bin Mahdi (d. 198 A.H.) that a group of the Ahl-ul-Bida’ were mentioned in front of him and their striving in worship, so he said:‘Allaah will not accept except that which is upon the Deen and the Sunnah, then he recited: [Hadeed: 27]  So Allaah did not accept that from them and he reprimanded them about it.’ [From ‘Hileyat Al-Awaaliyah’ 9/8 ]

 

22- From Jafar bin Ahmed bin Sinan (d. 307 A.H.) who said: ‘I heard my father saying:

‘There is not a Mubtadi’ except that he hates the companions of Hadeeth.  And if a man innovates a Bida’ then the sweetness of the Hadeeth is torn out from his heart.’  [From: ‘Siyaar ‘Alaam an-Nubala’ 12/245]

 

23- From Sufyaan ibn Sa’eed ath-Thawri  (d. 161 A.H.) who said: ‘Bida’ is more beloved to Iblees (Shaytaan) than sinning.  One repents from sinning, and one does not repent from Bida’.’ [From ‘Sharh Usool I’tiqaad Ahl-us-Sunnah’ al –Laalkaee 132 ]

Translated by Abbas Abu Yahya

 

2) ALLAH CREATED THREE THINGS IN HUMANS


Islamic scholars say: “Allahu ta’ala created three things in humans: wisdom (’aql), spiritual heart (qalb), and nafs [1]. We can see none of them. We can understand their existence by observing their effects or the things they do, or we know them because our religion teaches them to us. Wisdom and nafs are located in our brain and the spiritual heart is found over the biological heart, which is in the left side of our chest. They are not made of matter and do not occupy space. Their existence in these places is similar to the existence of electricity in a light bulb or that of the magnetic power in an induction bobbin. Wisdom tries to understand Islamic knowledge. It understands Islamic knowledge and its good and useful as well as evil and harmful variations or portions. The good and evil are discriminated in accordance with the divine law. Wisdom, which recognizes the divine law (Shari’at) and wants to obey it, is called “correctly thinking wisdom,” (’aql-i-salim). People who have little wisdom and always make mistakes are called idiots or fools. People who have no wisdom are called crazy. Correctly thinking wisdom conveys good things taught by the divine law to the spiritual heart. The spiritual heart decides to do these good things. It uses the action nerves, which come out of the brain and go to the organs, to give orders to the organs so that they carry out these good things. Assimilation of the desire of doing good or evil things into the spiritual heart is called ethics or morals (akhlaq). The nafs is excessively fond of worldly pleasures. It does not think whether these are good or evil, useful or harmful. Its desires are not compatible with the divine law. Doing things that are forbidden by the divine law strengthens the nafs. It tries to convince the spiritual heart to commit the worst things. It deceives the spiritual heart by showing the evil and harmful things as good things. It strives to attain its pleasures by convincing the spiritual heart to satisfy its desires.


GLOSSARY

[1] nafs: a force in man which wants him to harm himself religiously; an-nafs al-ammara. A negative force within man prompting him to do evil. (Nafs-i ammara). Nafs is ammara by creation, that is, it always wishes evil and harmful deeds to be done. It is reluctant to obey the Shari’at. The nafs of a man who obeys the Shari’at and makes progress in the way of tasawwuf becomes mutmainna. It wishes to obey the Shari’at.

 

 

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