1) Biological Evolution an Islamic Perspective.2) Throw Yourself Between the Hands of Allah!

In the name of Allah, the Most-Merciful, the All-Compassionate

"May the Peace and Blessings of Allah be Upon You"

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

As-Salaam Alaykum Wa-Rahmatullahi Wa-Barakaatuh

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1) Biological Evolution an Islamic Perspective

Many people wonder about the theory of biological evolution – the theory that living species on Earth today are descended from others in the past, and that the present diversity of living species we see is a result of descent with modification over the course of numerous generations.

Muslims also wonder about one of the main processes that evolutionary theory proposes to explain how evolution takes place?

The process of natural selection. This is the idea that the individuals within a populations of living organism vary in their individual traits – they are not exactly alike – and that the organisms which are most successful at leaving descendants will pass on their unique traits to the next generation at the expense of the traits possessed by less successful organisms in the population, thereby contributing to a long-term gradual change in the suite of traits found within the population.

To start with, it is not our intention in this article to discuss the scientific implications of evolutionary theory. We wish to explore the issue from the perspective of Islamic teachings.

We must ask:

Does the theory of evolution – and likewise the theory of natural selection as a mechanism of evolution – conform to Islamic teachings or conflict with them?

Is a Muslim allowed to believe in evolution as a scientific theory as long as he or she accepts that God is behind it?

Is a Muslim allowed to believe in human evolution? If not, how can we explain the fossils of upright, bipedal, tool-using apes with large brains that have been discovered?

We wish to reemphasize that our concern here is not with examining the scientific merits of the theory of evolution. What we want to know is what Islamic teachings have to say about the idea. Whether evolution is true or false scientifically is another matter altogether.

When we look at the sources of Islam – the Qur’an and Sunnah – we see that, with respect to human beings living on the Earth today, they are all descendants of Adam and Eve.

God says: “O mankind! We have created you from a male and a female, and made you into nations and tribes, that you may know one another. Verily, the most honorable of you with Allah is that (believer) who has At-Taqwa [i.e. he is one of the Muttaqun. Verily, Allah is All-Knowing, All-Aware.” (Qur’an 49:13)

The Prophet (peace be upon him) identified the “male” mentioned in this verse as being Adam. He said: “Human beings are the children of Adam and Adam was created from Earth.

We also see that God created Adam directly without the agency of parents. God says: “Verily, the likeness of Isa (Jesus) before Allah is the likeness of Adam. He created him from dust, then (He) said to him: “Be!” - and he was.” (Qur’an 3:59)

We also know that Eve was created from Adam without the agency of parents. The Qur’an states: “O mankind! Be dutiful to your Lord, Who created you from a single person (Adam), and from him (Adam) He created his wife [Hawwa (Eve)], and from them both He created many men and women ….” (Quran 4:1)

Therefore, the Qur’an tells us that Adam and his wife were the father and mother of all human beings living on the Earth today. We know about this by way of direct revelation from God.

The direct creation of Adam (peace be upon him) can neither be confirmed nor denied by science in any way. This is because the creation of Adam (peace be upon him) was a unique and singular historical event. It is a matter of the Unseen and something that science does not have the power to confirm or deny. As a matter of the Unseen, we believe it because God informs us about it. We say the same for the miracles mentioned in the Qur’an. Miraculous events, by their very nature, do not conform to scientific laws and their occurrence can neither be confirmed nor denied by science.

What about other living things, besides the human beings living on the Earth today? What about plants, animals, fungi, and the like?

When we turn our attention to this question, we find that the Qur’an and Sunnah do not tell us much about the flora and fauna that was present on the Earth before or at the time of Adam and Eve’s arrived upon it. The sacred texts also do not tell us how long ago Adam and Eve arrived upon the Earth. Therefore, these are things we cannot ascertain from the sacred texts.

The only thing that the Qur’an and Sunnah require us to believe about the living things on Earth today is that God created them in whatever manner He decided to create them.

God says: “Allah is the Creator of all things, and He is the Wakil (Trustee, Disposer of affairs, Guardian) over all things.” (Qur’an 39:62)

Indeed, God states specifically that He created all life forms: “… We have made from water every living thing.” (Qur’an 21:30)

We know that “God does what He pleases.” God can create His creatures in any manner that He chooses.

Therefore, with respect to other living things, the Qur’an and Sunnah neither confirm nor deny the theory of biological evolution or the process referred to as natural selection. The question of evolution remains purely a matter of scientific enquiry. The theory of evolution must stand or fall on its own scientific merits – and that means the physical evidence that either confirms the theory or conflicts with it.

The role of science is only to observe and describe the patterns that God places in His creation. If scientific observation shows a pattern in the evolution of species over time that can be described as natural selection, this is not in itself unbelief. It is only unbelief for a person to think that this evolution took place on its own, and not as a creation of God. A Muslim who accepts evolution or natural selection as a valid scientific theory must know that the theory is merely an explanation of one of the many observed patterns in God’s creation.

www.islamreligion.comCourtesy:

Compiled, edited and adapted by Khalid Latif

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2) Throw Yourself Between the Hands of Allah!

If the servant of Allah knows that he cannot escape nor change the plan of Allah, he will commit all his affairs to Allah and throw himself between His hands as a humble servant throws himself between the hands of a mighty king who has authority over him- and indeed the servant has no power of his own. When the servant knows all that, he will be relieved from all distress and sadness and will pass the burden to Allah who does not care or get tired. Allah will carry them, and show him kindness and mercy without any tiredness. The servant has paid attention to Allah alone and Allah paid attention to the needs and benefits of his life and emptied his heart from them, and, as a result, his life will be good and his heart will be happy.

al – Fawaa’id’ by Imam Ibn al-Qayyim rahimahullah

When you complain to the son of Aadam…

The ignorant people complain to people about Allah and this is the highest degree of ignorance ,

for if he had known his Lord, he would not have complained about Him, and if he had known the people, he would not have complained to them.

One of the predecessors saw a man complaining to another man about his poverty and dire necessity.

He said to him :-

“O you! By Allah, you have done nothing but complain about He Who has mercy for you, to the one who has no Mercy for you.”

The following verses have been mentioned about the meaning of the previous statement of the predecessor.

When you complain to a son of Adam
Verily you complain about the Most Merciful
to the one who does not pity

On the contrary, the person who is profoundly knowledgeable about Allah complains to Allah alone.

And the most knowledgeable person about Allah is the one who complains about himself to Allah and never to people.

He complains about the causes that made people do wrong to him.

Therefore, there are three levels:

1/ the lowest one is to complain about Allah to His creatures.

2/ the middle one is to complain about His creatures to Him.

3/ the highest one is to complain about yourself to Him.

Source:-Imam ibn al-Qayyim’s al-Fawa`id.

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1) Biological Evolution an Islamic Perspective.2) Throw Yourself Between the Hands of Allah!