Tuesday, April 30, 2024
Assalam Alaikum Wa Rahmatullah Wa Barakatahu

1) Turkey back in the Muslim world.2) Allah Almighty is the Disposer of All Things

 

In the name of Allah, the Most-Merciful, the All-Compassionate

 

"May the Peace and Blessings of Allah be Upon You"

 

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah

                       As-Salaam Alaykum Wa-Rahmatullahi Wa-Barakaatuh

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1) Turkey back in the Muslim world

There is no doubt that the year 2011 brought about irreversible changes in the way the Muslim world is organised politically and the way it is likely to shape its relations with the West and in the West, in particular with the US. As the year 2010 gave way to 2011, even the most well-informed Muslim world watchers could not have seen what the next six months would bring. A fruit vendor in a small Tunisian town set himself on fire, not able to live with the insult heaped on him by a police-woman. This act of self-immolation had far-reaching and hard-to-imagine consequences.

Some of the more obvious results have already entered as important markers for the unfolding history of the Muslim world. The exploding streets in Tunisia and Egypt forced long-serving presidents. While Tunisia’s Zine elAbidine Ben Ali has found a sanctuary in Saudi Arabia, Egypt’s Hosni Mubarak was unable to leave the country. He is now facing the courts that he had once packed to serve his regime. He is defending a number of charges, some of which carry the death penalty. A third long-serving president, Ali Abdullah Saleh of Yemen, after having been seriously injured in the bombing of the mosque in the presidential compound, is in Saudi Arabia being treated for the burns on his body. It is unlikely that he will be allowed to return.

Two other regimes — those in Libya and Syria — are under attack by large numbers of dissidents who have drawn courage from the actions of those who were successful in getting rid of the rulers in three other countries. The regimes have managed to survive by using the tactics that kept them in power for so long. The governments headed by Muammar Qaddafi in Libya and Bashar al Assad in Syria have used terror to stay in power. They may have bought some time but it seems unlikely that they will continue to hold on to power when so much change is occurring all around them.

One of these changes is in Turkey, a Muslim country that had once ruled the Arab world as part of the Ottoman Empire. When it was dispossessed of its imperial domain, it tried hard to turn the other way. Kamal Ataturk, the father of modern day Turkey, worked hard to de-Islamise his nation and to associate his country with Europe. But Turkey's itself was not reciprocated by Europe, especially after Islamophobia became a potent rallying cry in the continent. It was in this state of uncertainty that a new Turkish leader stepped in with a new political, economic and social philosophy. His impact on the Muslim world may also be of as much consequence as that of the explosion in the Arab street. In the elections held on June 12, Recep Tayyip Erdogan and his Justice and Development Party (known by its Turkish acronym, AKP) took 50 per cent of the vote and comfortably retained its majority in the unicameral legislature. The party, whose roots are in Turkey’s Islamic movement, fell shy of the 330 seats needed in the legislature to send for a referendum to make the changes in the constitution written by the military. In fact, the prime minister had hoped for a super majority of 367 seats that would have made it possible to pass the constitutional changes by the parliament acting alone. Mr Erdogan wanted a French style republic with a strong presidency and himself as president. But the verdict from the electorate was clear: It liked the prime minister but wished to give him constrained powers. The re-elected prime minister seemed to have received the message. “We’ll go to the opposition and we’ll seek consultation and consensus,” he said, responding to the results. “We will bring democracy to an advanced level, widening rights and freedoms. The responsibility has risen, so has our humility.” While the exercise of people’s will was open and in full public view, there is a consensus amongst Turkey watchers that the country still had some distance to go before it could become a truly democratic state.

Turkey has important lessons for those busy designing new political systems in Muslim countries where the street won over the establishment. There are also lessons for Pakistan, another Muslim country that is trying hard to find its political feet. The Turks have shown that they can trust a political party that does not profess to be secular; one that has deep roots in the conservative elements within the society. It is of some comfort for the moderates in Turkey that Erdogan’s party has not made any attempt to impose its views on the society at large. It is happy to go as far as the electoral process will let it proceed. Prime Minister Erdogan has handled his relations with the powerful military with great restraint but also with firmness. He was not afraid to push the generals back if they attempted to assert their right to protect what they regard as the legacy of Kamal Ataturk. If ‘Kamalism’ is not what the majority of the people desire, then it would not be forced on them.

What the world is watching with breathless anxiety is the political and social transformation of the Muslim world. Change is occurring all over. The process has begun and cannot be resisted for too long by those who favour the status quo. America under President Barack Obama appears to recognise this and instead of resisting political modernisation in the Muslim world, as it did on several occasions in the past — in Iran, for instance, when Prime Minister Mohammad Mossadegh tried to assert its constitutional authority — it is prepared to go along with it.

By Shahid Javed Burki

Published: June 26, 2011-Published in The Express Tribune, June 27th, 2011.

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2) Allah Almighty is the Disposer of All Things!{Hadith Qudsi}Bukhari

 

Bismillah Walhamdulillah Was Salaatu Was Salaam 'ala Rasulillah 


As-Salaam Alaikum Wa-Rahmatullahi Wa-Barakatuhu 

 

 

On the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with him), who said: -

The Messenger of Allah (may the blessings and peace of Allah be upon him) led the morning prayer for us at al-Hudaybiyah following rainfall during the night.

 

 When the Prophet (may the blessings and peace of Allah be upon him) finished, he faced the people and said to them:-

 Do you know what your Lord has said? They said: Allah and his Messenger know best.

 

He said: This morning one of my servants became a believer in Me and one a disbeliever.

 

As for him who said: -

We have been given rain by virtue of Allah and His mercy, that one is a believer in Me,

 & a disbeliever in the stars !

 

(2); and as for him who said: We have been given rain by such-and-such a star, that one is a disbeliever in Me, a believer in the stars.

 

(2) The pre-Islamic Arabs believed that rain was brought about by the movement of stars.

This Hadith draws attention to the fact that whatever be the direct cause of such natural phenomena as rain,

 

it is Allah, the Almighty who is the Disposer of all things.

Note:-Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty.

 

Hadith Qudsi  # 3.

 

 

Source:-It is related by al-Bukhari (also by Malik and an-Nasa'i).

 

 

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